The high impact PA: how anyone can bring about ground-breaking research

Suppose you could identify a really important research topic – one that could yield huge benefits to millions of people … something like ending ageing, developing a cheap, clean supply of energy, or discovering a cheap vaccine for HIV/AIDs. Suppose you think that carrying out this research is one of the most important things for humanity to do.

At this point, it’s easy to think ‘how can I get involved with this field..?’

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Following in Schindler’s footsteps

Can it be ethical to take a job working for an immoral corporation if one does so with the aim of making the world a better place?

Suppose, for example, that you could work for an arms company, supplying munitions to soldiers fighting an unjust war, in order that you could earn enough money to save thousands of lives? You know that, if you don’t take that job, someone else more ruthless than you will take it, hurting more people than you would.

Is that sufficient? Intuitively, it seems that it just can’t be ethical to do this. But a historical case suggests otherwise…

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On triage

Effective altruism focuses on efficiency. Any action that fails to effect the maximum possible reduction in suffering is considered suboptimal. But isn’t this standard for use of one’s time and money too harsh? As long as one is making some sort of positive impact on the world, isn’t that enough? Can’t one live ethically without devoting all of one’s energy and attention to helping others?

I believe that the answers ought to be ‘no’…

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How to be a high impact philosopher

Philosophy is often impractical. That’s an understatement. It might therefore be surprising to think of a career as a philosopher as a potentially high impact ethical career – the sort of career that enables one to do a huge amount of good in the world. But I don’t think that philosophy’s impracticality is in the nature of the subject-matter. In fact, I think that research within certain areas of philosophy is among some of the most important and practical research that one can do. This shouldn’t be surprising when one considers that philosophy is the only subject that addresses directly the fundamental practical question: what ought I to do?

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Heuristics for a good life

I wondered what careers or the like help other people the most. Tyler reposted my question, adding:

(Let’s) rule out ‘become a billionaire and give away all your money’ and ‘cure cancer’ by postulating that said person ends up at the 90th percentile of achievement in the specified field but no higher.

Unfortunately calculating the net costs and benefits of all the things one could do with oneself is notoriously impossible. So how about some heuristics for discerning what types of jobs tend to be more socially beneficial?

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    The replaceability effect: working in unethical industries part 1

    High earning careers are often perceived as unethical careers. It’s not just that people think earning lots of money is bad, it’s also that a lot of the careers that make you really rich involve things that also seem immoral… This article will look at something called the replaceability effect. It’s the idea that, often, if you don’t take a job, someone else will take it. For some types of jobs, this is a very safe assumption, and it makes the harm you do by taking a job in an unethical industry much smaller than you might first guess.

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    Why doesn’t everyone use match funding?

    For the last two years whenever I have felt charitable, rather than directly give away the money – to Village Reach incidentally – I have offered to match donations made by my Facebook friends 1:1. Initially I could only raise a few hundred dollars in matching donations, but most recently I attracted almost $2000 with little effort. I always kept the maximum amount I was willing to match above what I expected would be forthcoming, so that matchers were apparently inducing me to donate more. Is all this a good thing to do?

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