#141 – Richard Ngo on large language models, OpenAI, and striving to make the future go well

Large language models like GPT-3, and now ChatGPT, are neural networks trained on a large fraction of all text available on the internet to do one thing: predict the next word in a passage. This simple technique has led to something extraordinary — black boxes able to write TV scripts, explain jokes, produce satirical poetry, answer common factual questions, argue sensibly for political positions, and more. Every month their capabilities grow.

But do they really ‘understand’ what they’re saying, or do they just give the illusion of understanding?

Today’s guest, Richard Ngo, thinks that in the most important sense they understand many things. Richard is a researcher at OpenAI — the company that created ChatGPT — who works to foresee where AI advances are going and develop strategies that will keep these models from ‘acting out’ as they become more powerful, are deployed and ultimately given power in society.

One way to think about ‘understanding’ is as a subjective experience. Whether it feels like something to be a large language model is an important question, but one we currently have no way to answer.

However, as Richard explains, another way to think about ‘understanding’ is as a functional matter. If you really understand an idea, you’re able to use it to reason and draw inferences in new situations. And that kind of understanding is observable and testable.

One experiment conducted by AI researchers suggests that language models have some of this kind of understanding.

If you ask any of these models what city the Eiffel Tower is in and what else you might do on a holiday to visit the Eiffel Tower, they will say Paris and suggest visiting the Palace of Versailles and eating a croissant.

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#140 – Bear Braumoeller on the case that war isn’t in decline

Is war in long-term decline? Steven Pinker’s The Better Angels of Our Nature brought this previously obscure academic question to the centre of public debate, and pointed to rates of death in war to argue energetically that war is on the way out.

But that idea divides war scholars and statisticians, and so Better Angels has prompted a spirited debate, with datasets and statistical analyses exchanged back and forth year after year. The lack of consensus has left a somewhat bewildered public (including host Rob Wiblin) unsure quite what to believe.

Today’s guest, professor in political science Bear Braumoeller, is one of the scholars who believes we lack convincing evidence that warlikeness is in long-term decline. He collected the analysis that led him to that conclusion in his 2019 book, Only the Dead: The Persistence of War in the Modern Age.

The question is of great practical importance. The US and PRC are entering a period of renewed great power competition, with Taiwan as a potential trigger for war, and Russia is once more invading and attempting to annex the territory of its neighbours.

If war has been going out of fashion since the start of the Enlightenment, we might console ourselves that however nerve-wracking these present circumstances may feel, modern culture will throw up powerful barriers to another world war. But if we’re as war-prone as we ever have been, one need only inspect the record of the 20th century to recoil in horror at what might await us in the 21st.

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#139 – Alan Hájek on puzzles and paradoxes in probability and expected value

A casino offers you a game. A coin will be tossed. If it comes up heads on the first flip you win $2. If it comes up on the second flip you win $4. If it comes up on the third you win $8, the fourth you win $16, and so on. How much should you be willing to pay to play?

The standard way of analysing gambling problems, ‘expected value‘ — in which you multiply probabilities by the value of each outcome and then sum them up — says your expected earnings are infinite. You have a 50% chance of winning $2, for ‘0.5 * $2 = $1’ in expected earnings. A 25% chance of winning $4, for ‘0.25 * $4 = $1’ in expected earnings, and on and on. A never-ending series of $1s added together comes to infinity. And that’s despite the fact that you know with certainty you can only ever win a finite amount!

Today’s guest — philosopher Alan Hájek of the Australian National University — thinks of much of philosophy as “the demolition of common sense followed by damage control” and is an expert on paradoxes related to probability and decision-making rules like “maximise expected value.”

The problem described above, known as the St. Petersburg paradox, has been a staple of the field since the 18th century, with many proposed solutions. In the interview, Alan explains how very natural attempts to resolve the paradox — such as factoring in the low likelihood that the casino can pay out very large sums, or the fact that money becomes less and less valuable the more of it you already have — fail to work as hoped.

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#138 – Sharon Hewitt Rawlette on why pleasure and pain are the only things that intrinsically matter

What in the world is intrinsically good — good in itself even if it has no other effects? Over the millennia, people have offered many answers: joy, justice, equality, accomplishment, loving god, wisdom, and plenty more.

The question is a classic that makes for great dorm-room philosophy discussion. But it’s hardly just of academic interest. The issue of what (if anything) is intrinsically valuable bears on every action we take, whether we’re looking to improve our own lives, or to help others. The wrong answer might lead us to the wrong project and render our efforts to improve the world entirely ineffective.

Today’s guest, Sharon Hewitt Rawlette — philosopher and author of The Feeling of Value: Moral Realism Grounded in Phenomenal Consciousness — wants to resuscitate an answer to this question that is as old as philosophy itself.

That idea, in a nutshell, is that there is only one thing of true intrinsic value: positive feelings and sensations. And similarly, there is only one thing that is intrinsically of negative value: suffering, pain, and other unpleasant sensations.

Lots of other things are valuable too: friendship, fairness, loyalty, integrity, wealth, patience, houses, and so on. But they are only instrumentally valuable — that is to say, they’re valuable as means to the end of ensuring that all conscious beings experience more pleasure and other positive sensations, and less suffering.

As Sharon notes, from Athens in 400 BC to Britain in 1850, the idea that only subjective experiences can be good or bad in themselves — a position known as ‘philosophical hedonism’ — has been one of the most enduringly popular ideas in ethics.

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#137 – Andreas Mogensen on whether effective altruism is just for consequentialists

Effective altruism, in a slogan, aims to ‘do the most good.’ Utilitarianism, in a slogan, says we should act to ‘produce the greatest good for the greatest number.’ It’s clear enough why utilitarians should be interested in the project of effective altruism. But what about the many people who reject utilitarianism?

Today’s guest, Andreas Mogensen — senior research fellow at Oxford University’s Global Priorities Institute — does reject utilitarianism, but as he explains, this does little to dampen his enthusiasm for effective altruism.

Andreas leans towards ‘deontological’ or rule-based theories of ethics, rather than ‘consequentialist’ theories like utilitarianism which look exclusively at the effects of a person’s actions.

Like most people involved in effective altruism, he parts ways with utilitarianism in rejecting its maximal level of demandingness, the idea that the ends justify the means, and the notion that the only moral reason for action is to benefit everyone in the world considered impartially.

However, Andreas believes any plausible theory of morality must give some weight to the harms and benefits we provide to other people. If we can improve a stranger’s wellbeing enormously at negligible cost to ourselves and without violating any other moral prohibition, that must be at minimum a praiseworthy thing to do.

In a world as full of preventable suffering as our own, this simple ‘principle of beneficence’ is probably the only premise one needs to grant for the effective altruist project of identifying the most impactful ways to help others to be of great moral interest and importance.

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#136 – Will MacAskill on what we owe the future

  1. People who exist in the future deserve some degree of moral consideration.
  2. The future could be very big, very long, and/or very good.
  3. We can reasonably hope to influence whether people in the future exist, and how good or bad their lives are.
  4. So trying to make the world better for future generations is a key priority of our time.

This is the simple four-step argument for ‘longtermism’ put forward in What We Owe The Future, the latest book from today’s guest — University of Oxford philosopher and cofounder of the effective altruism community, Will MacAskill.

From one point of view this idea is common sense. We work on breakthroughs to treat cancer or end use of fossil fuels not just for people alive today, but because we hope such scientific advances will help our children, grandchildren, and great-grandchildren as well.

Some who take this longtermist idea seriously work to develop broad-spectrum vaccines they hope will safeguard humanity against the sorts of extremely deadly pandemics that could permanently throw civilisation off track — the sort of project few could argue is not worthwhile.

But Will is upfront that longtermism is also counterintuitive. To start with, he’s willing to contemplate timescales far beyond what’s typically discussed:

If we last as long as a typical mammal species, that’s another 700,000 years. If we last until the Earth is no longer habitable, that’s hundreds of millions of years. If we manage one day to take to the stars and build a civilisation there, we could live for hundreds of trillions of years. […] Future people [could] outnumber us a thousand or a million or a trillion to one.

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#135 – Samuel Charap on key lessons from five months of war in Ukraine

After a frenetic level of commentary during February and March, the war in Ukraine has faded into the background of our news coverage. But with the benefit of time we’re in a much stronger position to understand what happened, why, whether there are broader lessons to take away, and how the conflict might be ended. And the conflict appears far from over.

So today, we are returning to speak a second time with Samuel Charap — one of the US’s foremost experts on Russia’s relationship with former Soviet states, and coauthor of the 2017 book Everyone Loses: The Ukraine Crisis and the Ruinous Contest for Post-Soviet Eurasia.

As Sam lays out, Russia controls much of Ukraine’s east and south, and seems to be preparing to politically incorporate that territory into Russia itself later in the year. At the same time, Ukraine is gearing up for a counteroffensive before defensive positions become dug in over winter.

Each day the war continues it takes a toll on ordinary Ukrainians, contributes to a global food shortage, and leaves the US and Russia unable to coordinate on any other issues and at an elevated risk of direct conflict.

In today’s brisk conversation, Rob and Sam cover the following topics:

  • Current territorial control and the level of attrition within Russia’s and Ukraine’s military forces.
  • Russia’s current goals.
  • Whether Sam’s views have changed since March on topics like: Putin’s motivations, the wisdom of Ukraine’s strategy, the likely impact of Western sanctions, and the risks from Finland and Sweden joining NATO before the war ends.
  • Why so many people incorrectly expected Russia to fully mobilise for war or persist with their original approach to the invasion.
  • Whether there’s anything to learn from many of our worst fears — such as the use of bioweapons on civilians — not coming to pass.
  • What can be done to ensure some nuclear arms control agreement between the US and Russia remains in place after 2026 (when New START expires).
  • Why Sam considers a settlement proposal put forward by Ukraine in late March to be the most plausible way to end the war and ensure stability — though it’s still a long shot.

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#134 – Ian Morris on what big-picture history teaches us

Wind back 1,000 years and the moral landscape looks very different to today. Most farming societies thought slavery was natural and unobjectionable, premarital sex was an abomination, women should obey their husbands, and commoners should obey their monarchs.

Wind back 10,000 years and things look very different again. Most hunter-gatherer groups thought men who got too big for their britches needed to be put in their place rather than obeyed, and lifelong monogamy could hardly be expected of men or women.

Why such big systematic changes — and why these changes specifically?

That’s the question best-selling historian Ian Morris takes up in his book, Foragers, Farmers, and Fossil Fuels: How Human Values Evolve. Ian has spent his academic life studying long-term history, trying to explain the big-picture changes that play out over hundreds or thousands of years.

There are a number of possible explanations one could offer for the wide-ranging shifts in opinion on the ‘right’ way to live. Maybe the natural sciences progressed and people realised their previous ideas were mistaken? Perhaps a few persuasive advocates turned the course of history with their revolutionary arguments? Maybe everyone just got nicer?

In Foragers, Farmers and Fossil Fuels Ian presents a provocative alternative: human culture gradually evolves towards whatever system of organisation allows a society to harvest the most energy, and we then conclude that system is the most virtuous one. Egalitarian values helped hunter-gatherers hunt and gather effectively. Once farming was developed, hierarchy proved to be the social structure that produced the most grain (and best repelled nomadic raiders). And in the modern era, democracy and individuality have proven to be more productive ways to collect and exploit fossil fuels.

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#133 – Max Tegmark on how a ‘put-up-or-shut-up’ resolution led him to work on AI and algorithmic news selection

On January 1, 2015, physicist Max Tegmark gave up something most of us love to do: complain about things without ever trying to fix them.

That “put up or shut up” New Year’s resolution led to the first Puerto Rico conference and Open Letter on Artificial Intelligence — milestones for researchers taking the safe development of highly capable AI systems seriously.

Max’s primary work has been cosmology research at MIT, but his energetic and freewheeling nature has led him into so many other projects that you would be forgiven for forgetting it. In the 2010s he wrote two best-selling books, Our Mathematical Universe: My Quest for the Ultimate Nature of Reality, and Life 3.0: Being Human in the Age of Artificial Intelligence, and in 2014 founded a non-profit, the Future of Life Institute, which works to reduce all sorts of threats to humanity’s future including nuclear war, synthetic biology, and AI.

Max has complained about many other things over the years, from killer robots to the impact of social media algorithms on the news we consume. True to his ‘put up or shut up’ resolution, he and his team went on to produce a video on so-called ‘Slaughterbots’ which attracted millions of views, and develop a podcast and website called ‘Improve The News’ to help readers separate facts from spin.

But given the stunning recent advances in capabilities — from OpenAI’s DALL-E to DeepMind’s Gato — AI itself remains top of his mind.

You can now give an AI system like GPT-3 the text: “I’m going to go to this mountain with the faces on it. What is the capital of the state to the east of the state that that’s in?” And it gives the correct answer (Saint Paul, Minnesota) — something most AI researchers would have said was impossible without fundamental breakthroughs just seven years ago.

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#132 – Nova DasSarma on why information security may be critical to the safe development of AI systems

If a business has spent $100 million developing a product, it’s a fair bet that they don’t want it stolen in two seconds and uploaded to the web where anyone can use it for free.

This problem exists in extreme form for AI companies. These days, the electricity and equipment required to train cutting-edge machine learning models that generate uncanny human text and images can cost tens or hundreds of millions of dollars. But once trained, such models may be only a few gigabytes in size and run just fine on ordinary laptops.

Today’s guest, the computer scientist and polymath Nova DasSarma, works on computer and information security for the AI company Anthropic with the security team. One of her jobs is to stop hackers exfiltrating Anthropic’s incredibly expensive intellectual property, as recently happened to Nvidia. As she explains, given models’ small size, the need to store such models on internet-connected servers, and the poor state of computer security in general, this is a serious challenge.

The worries aren’t purely commercial though. This problem looms especially large for the growing number of people who expect that in coming decades we’ll develop so-called artificial ‘general’ intelligence systems that can learn and apply a wide range of skills all at once, and thereby have a transformative effect on society.

If aligned with the goals of their owners, such general AI models could operate like a team of super-skilled assistants, going out and doing whatever wonderful (or malicious) things are asked of them. This might represent a huge leap forward for humanity, though the transition to a very different new economy and power structure would have to be handled delicately.

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#131 – Lewis Dartnell on getting humanity to bounce back faster in a post-apocalyptic world

“We’re leaving these 16 contestants on an island with nothing but what they can scavenge from an abandoned factory and apartment block. Over the next 365 days, they’ll try to rebuild as much of civilisation as they can — from glass, to lenses, to microscopes. This is: The Knowledge!”

If you were a contestant on such a TV show, you’d love to have a guide to how basic things you currently take for granted are done — how to grow potatoes, fire bricks, turn wood to charcoal, find acids and alkalis, and so on.

Today’s guest Lewis Dartnell has gone as far compiling this information as anyone has with his bestselling book The Knowledge: How to Rebuild Civilization in the Aftermath of a Cataclysm.

But in the aftermath of a nuclear war or incredibly deadly pandemic that kills most people, many of the ways we do things today will be impossible — and even some of the things people did in the past, like collect coal from the surface of the Earth, will be impossible the second time around.

As Lewis points out, there’s “no point telling this band of survivors how to make something ultra-efficient or ultra-useful or ultra-capable if it’s just too damned complicated to build in the first place. You have to start small and then level up, pull yourself up by your own bootstraps.”

So it might sound good to tell people to build solar panels — they’re a wonderful way of generating electricity. But the photovoltaic cells we use today need pure silicon, and nanoscale manufacturing — essentially the same technology as microchips used in a computer — so actually making solar panels would be incredibly difficult.

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#130 – Will MacAskill on balancing frugality with ambition, whether you need longtermism, and mental health under pressure

Imagine you lead a nonprofit that operates on a shoestring budget. Staff are paid minimum wage, lunch is bread and hummus, and you’re all bunched up on a few tables in a basement office.

But over a few years, your cause attracts some major new donors. Your funding jumps a thousandfold, from $100,000 a year to $100,000,000 a year. You’re the same group of people committed to making sacrifices for the cause — but these days, rather than cutting costs, the right thing to do seems to be to spend serious money and get things done ASAP.

You suddenly have the opportunity to make more progress than ever before, but as well as excitement about this, you have worries about the impacts that large amounts of funding can have.

This is roughly the situation faced by today’s guest Will MacAskill — University of Oxford philosopher, author of the forthcoming book What We Owe The Future, and founding figure in the effective altruism movement.

Years ago, Will pledged to give away more than 50% of his income over his life, and was already donating 10% back when he was a student with next to no income. Since then, the coalition he founded has been super successful at attracting the interest of donors who collectively want to give away billions in the way Will and his colleagues were proposing.

While surely a huge success, it brings with it risks that he’s never had to consider before:

  • Will and his colleagues might try to spend a lot of money trying to get more things done more quickly — but actually just waste it.
  • Being seen as profligate could strike onlookers as selfish and disreputable.
  • Folks might start pretending to agree with their agenda just to get grants.
  • People working on nearby issues that are less flush with funding may end up resentful.
  • People might lose their focus on helping others as they get seduced by the prospect of earning a nice living.
  • Mediocre projects might find it too easy to get funding, even when the people involved would be better off radically changing their strategy, or shutting down and launching something else entirely.

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#129 – Dr James Tibenderana on the state of the art in malaria control and elimination

The good news is deaths from malaria have been cut by a third since 2005. The bad news is it still causes 250 million cases and 600,000 deaths a year, mostly among young children in sub-Saharan Africa.

We already have dirt-cheap ways to prevent and treat malaria, and the fraction of the Earth’s surface where the disease exists at all has been halved since 1900. So why is it such a persistent problem in some places, even rebounding 15% since 2019?

That’s one of many questions I put to today’s guest, James Tibenderana — doctor, medical researcher, and technical director at a major global health nonprofit known as Malaria Consortium. James studies the cutting edge of malaria control and treatment in order to optimise how Malaria Consortium spends £100 million a year across countries like Uganda, Nigeria, and Chad.

In sub-Saharan Africa, where 90% of malaria deaths occur, the infection is spread by a few dozen species of mosquito that are ideally suited to the local climatic conditions and have thus been impossible to eliminate so far.

And as James explains, while COVID-19 may have an ‘R’ (reproduction number) of 5, in some situations malaria has a reproduction number in the 1,000s. A single person with malaria can pass the parasite to hundreds of mosquitoes, which themselves each go on to bite dozens of people each, allowing cases to quickly explode.

The nets and antimalarial drugs Malaria Consortium distributes have been highly effective where distributed, but there are tens of millions of young children who are yet to be covered simply due to a lack of funding.

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#128 – Chris Blattman on the five reasons wars happen

In nature, animals roar and bare their teeth to intimidate adversaries — but one side usually backs down, and real fights are rare. The wisdom of evolution is that the risk of violence is just too great.

Which might make one wonder: if war is so destructive, why does it happen? The question may sound naïve, but in fact it represents a deep puzzle. If a war will cost trillions and kill tens of thousands, it should be easy for either side to make a peace offer that both they and their opponents prefer to actually fighting it out.

The conundrum of how humans can engage in incredibly costly and protracted conflicts has occupied academics across the social sciences for years. In today’s episode, we speak with economist Chris Blattman about his new book, Why We Fight: The Roots of War and the Paths to Peace, which summarises what they think they’ve learned.

Chris’s first point is that while organised violence may feel like it’s all around us, it’s actually very rare in humans, just as it is with other animals. Across the world, hundreds of groups dislike one another — but knowing the cost of war, they prefer to simply loathe one another in peace.

In order to understand what’s wrong with a sick patient, a doctor needs to know what a healthy person looks like. And to understand war, social scientists need to study all the wars that could have happened but didn’t — so they can see what a healthy society looks like and what’s missing in the places where war does take hold.

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#127 – Sam Bankman-Fried on taking a high-risk approach to crypto and doing good

This podcast highlighted Sam Bankman-Fried as a positive example of someone ambitiously pursuing a high-impact career. To say the least, we no longer endorse that. See our statement for why.

The show’s host, Rob Wiblin, has also released some personal comments on this episode and the FTX bankruptcy on The 80,000 Hours Podcast feed, which you can listen to here.

If you were offered a 100% chance of $1 million to keep yourself, or a 10% chance of $15 million — it makes total sense to play it safe. You’d be devastated if you lost, and barely happier if you won.

But if you were offered a 100% chance of donating $1 billion, or a 10% chance of donating $15 billion, you should just go with whatever has the highest expected value — that is, probability multiplied by the goodness of the outcome — and so swing for the fences.

This is the totally rational but rarely seen high-risk approach to philanthropy championed by today’s guest, Sam Bankman-Fried. Sam founded the cryptocurrency trading platform FTX, which has grown his wealth from around $1 million to $20,000 million.

Added 30 November 2022: What I meant to refer to as totally rational in the above paragraph is thinking about the ‘expected value’ of one’s actions, not maximizing expected dollar returns as if you were entirely ‘risk-neutral’. See clarifications on what I (Rob Wiblin) think about risk-aversion here.

Despite that, Sam still drives a Corolla and sleeps on a beanbag, because the only reason he started FTX was to make money to give it away. In 2020, when he was 5% as rich as he is now, he was nonetheless the second biggest individual donor to Joe Biden’s general election campaign.

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#126 – Bryan Caplan on whether lazy parenting is OK, what really helps workers, and betting on beliefs

Everybody knows that good parenting has a big impact on how kids turn out. Except that maybe they don’t, because it doesn’t.

Incredible though it might seem, according to today’s guest — economist Bryan Caplan, the author of Selfish Reasons To Have More Kids, The Myth of the Rational Voter, and The Case Against Education — the best evidence we have on the question suggests that, within reason, what parents do has little impact on how their children’s lives play out once they’re adults.

Of course, kids do resemble their parents. But just as we probably can’t say it was attentive parenting that gave me my mother’s nose, perhaps we can’t say it was attentive parenting that made me succeed at school. Both the social environment we grow up in and the genes we receive from our parents influence the person we become, and looking at a typical family we can’t really distinguish the impact of one from the other.

But nature does offer us up a random experiment that can let us tell the difference: identical twins share all their genes, while fraternal twins only share half their genes. If you look at how much more similar outcomes are for identical twins than fraternal twins, you see the effect of sharing 100% of your genetic material, rather than the usual 50%. Double that amount, and you’ve got the full effect of genetic inheritance. Whatever unexplained variation remains is still up for grabs — and might be down to different experiences in the home, outside the home, or just random noise.

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#125 – Joan Rohlfing on how to avoid catastrophic nuclear blunders

Since the Soviet Union split into different countries in 1991, the pervasive fear of catastrophe that people lived with for decades has gradually faded from memory, and nuclear warhead stockpiles have declined by 83%. Nuclear brinksmanship, proxy wars, and the game theory of mutually assured destruction (MAD) have come to feel like relics of another era.

Russia’s invasion of Ukraine has changed all that.

According to Joan Rohlfing — President of the Nuclear Threat Initiative, a Washington, DC-based nonprofit focused on reducing threats from nuclear and biological weapons — the annual risk of a ‘global catastrophic nuclear event’‘ never fell as low as people like to think, and for some time has been on its way back up.

At the same time, civil society funding for research and advocacy around nuclear risks is being cut in half over a period of years — despite the fact that at $60 million a year, it was already just a thousandth as much as the US spends maintaining its nuclear deterrent.

If new funding sources are not identified to replace donors that are withdrawing (like the MacArthur Foundation), the existing pool of talent will have to leave for greener pastures, and most of the next generation will see a career in the field as unviable.

While global poverty is on the decline and life expectancy increasing, the chance of a catastrophic nuclear event is probably trending in the wrong direction.

Joan points out that the New START treaty, which dramatically limits the number of warheads the US and Russia can deploy at one time, narrowly survived in 2021 due to the election of Joe Biden. But it will again require renewal in 2026, which may or may not happen, depending on whether the relationship between the two great powers can be repaired over the next four years.

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#124 – Karen Levy on fads and misaligned incentives in global development, and scaling deworming to reach hundreds of millions

If someone said a global health and development programme was sustainable, participatory, and holistic, you’d have to guess that they were saying something positive. But according to today’s guest Karen Levy — deworming pioneer and veteran of Innovations for Poverty Action, Evidence Action, and Y Combinator — each of those three concepts has become so fashionable that they’re at risk of being seriously overrated and applied where they don’t belong.

Such concepts might even cause harm — trying to make a project embody all three is as likely to ruin it as help it flourish.

First, what do people mean by ‘sustainability’? Usually they mean something like the programme will eventually be able to continue without needing further financial support from the donor. But how is that possible? Governments, nonprofits, and aid agencies aim to provide health services, education, infrastructure, financial services, and so on — and all of these require ongoing funding to pay for materials and staff to keep them running.

I buy my groceries from a supermarket, and I’m not under the illusion that one day I’ll be able to stop paying and still get everything I need for free. And there’s nothing wrong with this way of getting life’s necessities being ‘unsustainable’ — so long as I want groceries, I’ll keep paying for them.

Given that someone needs to keep paying, Karen tells us that in practice, ‘sustainability’ is usually a euphemism for the programme at some point being passed on to someone else to fund — usually the national government. And while that can be fine, the national government of Kenya only spends $400 per person to provide each and every government service — just 2% of what the US spends on each resident. Incredibly tight budgets like that are typical of low-income countries. While the concept of ‘sustainability’ sounds great, to say “We’re going to pass the cost of this programme on to a government funded by very poor people’s taxes” sounds at best ambiguous.

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#123 – Samuel Charap on why Putin invaded Ukraine, the risk of escalation, and how to prevent disaster

Russia’s invasion of Ukraine is devastating the lives of Ukrainians, and so long as it continues there’s a risk that the conflict could escalate to include other countries or the use of nuclear weapons. It’s essential that NATO, the US, and the EU play their cards right to ideally end the violence, maintain Ukrainian sovereignty, and discourage any similar invasions in the future.

But how? To pull together the most valuable information on how to react to this crisis, we spoke with Samuel Charap — a senior political scientist at the RAND Corporation, one of the US’s foremost experts on Russia’s relationship with former Soviet states, and co-author of Everyone Loses: The Ukraine Crisis and the Ruinous Contest for Post-Soviet Eurasia.

Samuel believes that Putin views the alignment of Ukraine with NATO as an existential threat to Russia — a perhaps unreasonable view, but a sincere one nevertheless. Ukraine has been drifting further into Western Europe’s orbit and improving its defensive military capabilities, so Putin has concluded that if Russia wants to put a stop to that, there will never be a better time to act in the future.

Despite early successes holding off the Russian military, Samuel is sceptical that time is on the Ukrainian side. Though it won’t be able to create a puppet government Ukrainians view as legitimate, if committed to the task, Russia will likely gradually grind down Ukrainian resistance and take formal control of the country. If the war is to end before much of Ukraine is reduced to rubble, it will likely have to be through negotiation, rather than Russian defeat.

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#122 – Michelle Hutchinson & Habiba Islam on balancing competing priorities and other themes from our 1-on-1 careers advising

One of 80,000 Hours’ main services is our free one-on-one careers advising, which we provide to around 1,000 people a year. Today we speak to two of our advisors, who have each spoken to hundreds of people — including many regular listeners to this show — about how they might be able to do more good while also having a highly motivating career.

Before joining 80,000 Hours, Michelle Hutchinson completed a PhD in Philosophy at Oxford University and helped launch Oxford’s Global Priorities Institute, while Habiba Islam studied politics, philosophy, and economics at Oxford University and qualified as a barrister.

In this conversation, they cover many topics that recur in their advising calls, and what they’ve learned from watching advisees’ careers play out:

  • What they say when advisees want to help solve overpopulation
  • How to balance doing good against other priorities that people have for their lives
  • Why it’s challenging to motivate yourself to focus on the long-term future of humanity, and how Michelle and Habiba do so nonetheless
  • How they use our latest guide to planning your career
  • Why you can specialise and take more risk if you’re in a group
  • Gaps in the effective altruism community it would be really useful for people to fill
  • Stories of people who have spoken to 80,000 Hours and changed their career — and whether it went well or not
  • Why trying to have impact in multiple different ways can be a mistake

The episode is split into two parts: the first section on The 80,000 Hours Podcast, and the second on our new 80k After Hours. This is a shameless attempt to encourage listeners to our first show to subscribe to our second feed.

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